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Chapter 505



"So it is! I see! These three flowers gather at the top and become one, and the Taoist three can be transformed endlessly.

This divine cave is where the core of the five internal organs is, and the secret of the unity of the five elements is here! Looking

at the second half of the book, Li Changsheng became more and more excited the more he read it, and he became clearer about Neidan after that.

"The lower dantian is near the Shenque cave, so the three flowers gather into one, the five elements become one, and you can control the five elements of the internal organs like a fish in water, isn't it that the dantian qi control is even more free?" Perhaps this is the truth of internal qi leaving the body. "

Surprise in my heart, just looking at Li Changsheng and a little worried, these three flowers gathering seems to be not so simple.

Of course, it's not that the meaning of the three flowers gathering is so difficult to understand, it's not so mysterious, it's nothing more than that the spirit and spirit have reached the required peak.

How the Taoist did it, Li Changsheng did not know, but this thing he did not feel reached now.

The description in the book is very clear, you can feel it when you arrive, and if you don't arrive, you won't arrive.

"I'm spirited now, the essence should be enough, the qi should be enough, God..... Is that supposed to be enough, so what's the problem? "

Essence is the body's qi and blood energy, kidney essence and other specific and comprehensive manifestations of the flesh.

Qi may still be insufficient for ordinary people, but Li Changsheng is already energetic at the moment, and a breath of Dantian Qi is surging, which is obviously impossible if Qi is not enough.

As for God, he has already experienced a birth to death, opened the sixth sense, and his willpower and spiritual power are extremely tenacious, which is not enough and unreasonable.

So it's all fine, am I drinking fake alcohol?

Li Changsheng was a little confused, and began to look at it all over again, but he still didn't gain much.

This has to be said that the ancients wrote books really concisely, there is no nonsense, detailed is not repeated, not detailed is not repeated. The main thing is a high cold.

"No wonder that those who can really gather three flowers and become one in Taoism are described as immortal-like figures, this threshold is indeed high!"

After talking with Zhong Daochang and others, Li Changsheng knew that these three flowers could be turned into immortals after gathering the five qi dynasties.

Wait a minute!

"Feather into an immortal?"

Li Changsheng was stunned, the so-called feather turned into an immortal, he naturally did not believe it.

But in his current state, he was indeed a fairy-like figure in ancient times.

It's like the old man Jiang Yuhu, who changed into a Taoist robe and returned to ancient times, a proper old immortal.

Living for 120 years, he can still walk like a fly, fight with tigers and leopards, and even travel hundreds of miles a day.

"Could it be that this Feather Transformation Immortal Condensation Dao Golden Pill is actually the inner dan of a person who practices martial arts? Immortals are actually some people who practice martial arts whose bodies far exceed the ordinary?

Just in this way, you have to experience a birth to death?

Li Changsheng fell into deep thought, and this kind of thing is not so experiential.

Being extremely frightened is nothing to live to death, and if it is, those who have been on the battlefield can be called born to death.

Of course, Li Changsheng didn't want to experience being born to death again, and he was able to succeed last time, thanks to the memory of his grandmother in the end.

Like a ship that is about to get lost in the port in a fierce wind and waves, and finally leans on an anchor to die unstable, only then does it keep the mind and not be lost by the endless beauty.

Even now Li Changsheng recalls that experience, he has some evocatives, that kind of perception that the five senses have magnified countless times, as if omniscience and omnipotence.

As Buddhism said, fade a smelly skin bag, and at that time there was indeed this feeling of fading the smelly skin bag and being light.

However, this skin bag fades, but it is really not far from death.

"Could it be that Ancestor Sanfeng, at the age of one hundred and twenty, was actually born to death for the second time?"

After thinking about it, Li Changsheng shook his head and did not continue to think more about this.

He was afraid that he really couldn't help but experience being born to death again, and if he got rid of it, the whole village would really eat.

"It shouldn't be so extreme, look at the next few volumes. The method in this is somewhat different from the Taoist method of becoming an immortal, and I am not following the same line of Neidan art, which is not the same.

Li Changsheng shook his head, he decided to see the follow-up first, if he couldn't find another way, then wait for the opportunity.

The sixth volume is the Yin and Yang chapter, which first introduces the immortal law of the Xuanyuan Kingdom and the Wuqi Kingdom as Dean Feng said earlier.

After that, he began to introduce the details of Wu Qiguo, but Li Changsheng was stunned.

This so-called yin and yang chapter is actually the method of immortality.

It is said that there is an ancient tree called Ganmu in Wuqi Country, and the leaves of its ancient tree are selected one hundred and twenty, mashed with some names of medicinal herbs that Li Changsheng has never seen, and mixed them together.

The names of these medicinal herbs are also described in detail, which looks more like a medical book, because the steps are written in too much detail, so detailed that Li Changsheng suspects that this is not a myth at all.

And the names of these medicinal materials, Li Changsheng may know, but the names of medicinal materials in ancient times may be very different from modern times.

Basically, it is mashed and ground and taken down with the morning dew water collected from the ancient trees.

After taking it, the person dies completely, and then puts it in a coffin, where it stays for years or even decades or even longer, and when the descendants throw it away again, the person will return to the state of childhood.

As if taking this drug, the body enters a state of suspended animation under the action of the drug, and the body cells begin to enter reverse growth, and the cells begin to recover their activity one by one.

In short, it is very wonderful, if it were not for the excessive detail of those steps, Li Changsheng felt that this was a mythical story.

And the seventh chapter, that is, the dead wood spring chapter.

This is about another ancient kingdom called the Kingdom of the White People, which believed in a creature called the bird.

One day, the birds they believed in fell to their death, and the eyes of their monarch birds were ornamented, and after thousands of years, this monarch still ruled the territory for a long time.

It is said that this monarch was blessed with eternal life when the bird was dying, but strangely, this monarch suddenly appeared as a child every hundred years.

And the child's appearance at first did not bear the slightest resemblance to the monarch's appearance, but as he became an adult, his appearance gradually became exactly the same as before the monarch.

The book describes that it is a strange thing, borrowing the body of a child, and dead wood meets spring.

Every time the monarch approached the end of his birthday, a grand sacrifice was held throughout the kingdom.

During the sacrifice, two coffins, one large and one small, were placed in the large coffin, in which the monarch lay and in which children selected from the people were placed.

The monarch and the children are drunk a bowl of soup, and the monarch holds in his hand the ornaments made by the eye of the bird, and after drinking it, one person will be killed, and the other will fall into a deep sleep.

Three days after the sacrifice, the child awakens, and his former memory is no longer there, replaced by the consciousness of the monarch.


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