Chapter 19: Pg.37
thick book entitled "The History of the World'' as affording a shorter
and an easier path.
Although I constantly confided my sins and perplexities to my father, there are only a few occasions on which I remember having received direct advice or admonition; it may easily he true, however,
that I have forgotten the latter, in the manner of many seekers after
advice who enjoyably set forth their situation but do not really listen
to the advice itself. I can remember an admonition on one occasion,
however, when, as a little girl of eight years, arrayed in a new cloak,
gorgeous beyond anything I had ever worn before, I stood before my
father for his approval. I was much chagrined by his remark that it was
a very pretty cloak —in fact so much prettier than any cloak the other
little girls in the Sunday school had, that he would advise me to wear
my old cloak, which would keep me quite as warm, with the added
advantage of not making the other little girls feel badly. I complied
with the request hut I fear without inner consent, and I certainly was
quite without the joy of self-sacrifice as I walked soberly through the
village street by the side of my counselor. My mind was busy, however,
with the old question eternally suggested by the inequalities of the
human lot. Only as we neared the church door did I venture to ask
what could he done about it, receiving the reply that it might never be
righted so far as clothes went, but that people might be equal in things
that mattered much more than clothes, the affairs of education and
religion, for instance, which we attended to when we went to school and church, and that it was very stupid to wear the sort of clothes that
made it harder to have equality even there.
It must have been a little later when I held a conversation with my
father upon the doctrine of foreordination, which at one time very
much perplexed my childish mind. After setting the difficulty before
him and complaining that I could not make it out, although my best
friend "understood it perfectly,'' I settled down to hear his argument,
having no doubt that he could make it quite clear. To my delighted
surprise, for any intimation that our minds were on an equality lifted
me high indeed, he said that he feared that he and I did not have the
kind of mind that would ever understand foreordination very well and
advised me not to give too much time to it; hut he then proceeded to
say other things of which the final impression left upon my mind was,
that it did not matter much whether one understood foreordination or