NOVEL NEXT To become the richest man from the beginning of the game
Chapter 1599 The profound connotation of the thesis
Chapter 1599 The profound connotation of the thesis
When he first heard the news, Yu Fei felt very happy, but soon, a melancholy expression appeared on his face again.
"Isn't it? This paper doesn't seem to be able to change public opinion, and it may even be a disservice."
"Handong University must have good intentions, but this may be used by the anti-Tengda alliance."
Cui Geng didn't understand why, so he asked: "Why do you say that?"
Yu Fei explained: "The graduation thesis of undergraduate students is not very demanding. No matter how advanced it is, can an excellent thesis still be worth writing?"
"Let's not talk about the graduation thesis of undergraduates, but if you show the thesis of doctoral students or even postdoctoral students to ordinary people, what can they understand? It is still the same to find faults."
"At this time, the Anti-Tengda Alliance only needs to find a few experts and scholars to carefully pick out the flaws in Mr. Pei's thesis, and look for problems with a magnifying glass, and they will always find some breakthroughs."
"Then, they can use these flaws to logically continue to attack Mr. Pei's academic level, and even attack Handong University's fairness and rationality in selecting outstanding graduation thesis."
"That is to say, Mr. Pei's thesis is only written at the level of an outstanding undergraduate, which is not enough at all."
"Although the anti-Tengda alliance had many attacks on Mr. Pei before, it only focused on the fact that most of Mr. Pei's passing scores in the exams drifted away. Although these have an impact, the impact will not be great. After all, everyone knows Mr. Pei With busy work and irrelevant exams, a passing score will not damage President Pei's image."
"But the dissertation is different. A graduation thesis is a concentrated expression of a graduate's thinking. If some tricks are exposed in this aspect and caught by the other party, it will be difficult!"
Hearing this, Cui Geng smiled: "So you are worried about this?"
"Your worries are indeed justified, but don't worry, after reading this paper, you will know that your worries are unnecessary!"
"It must be difficult for those with ulterior motives to find fault with this paper."
"Don't underestimate the professors at Handong University. Who is Mr. Kong? He is an academic master! Will the thesis he approves be a mediocre one?"
Now Yu Fei became even more curious. What kind of papers are the ones that make it difficult for sunspots to find faults?
From Yu Fei's point of view, in order to achieve this, three conditions must be met.
First, this paper should not be too esoteric, too difficult to understand.Ordinary people must be able to understand it, otherwise they will naturally fall into the situation of high-spirited and few, and will also fall into the dilemma of arguing with some scholars with ulterior motives about complicated theories.
Only when ordinary people can understand it will it have a broad mass base.
Second, it must be very constructive and have a certain depth. He must put forward ideas that no one else has put forward, so that everyone feels bright.
Otherwise, some people will definitely say that this paper is picking up the wisdom of others and copying the experience of predecessors.More seriously, some people may directly accuse it of imitation and plagiarism.
Third, this paper needs to have a lot of empirical evidence, so that those who want to find fault can't open their mouths with facts.
Theories without empirical evidence are just castles in the air. Many liberal arts theories are justified by what you say, and what I say is also justified. No one can convince anyone.Once you enter this situation, you will not have any advantage.
And if one side has very successful examples to support their arguments, the situation becomes quite different.
But Yu Fei also knew that this requirement was too high, and it was definitely beyond the reach of an ordinary undergraduate student.
The first two points are inherently contradictory. How can the paper be understandable to ordinary people, but also constructive and in-depth?It is not so easy to achieve both refined and popular tastes.
The third point is even more difficult. The combination of theoretical research and practical results is to achieve the unity of knowledge and action.
For ordinary undergraduates, this is simply an impossible task!But if this person is Mr. Pei, there might be hope.
Yu Fei couldn't help but look forward to it even more, and immediately clicked on Mr. Pei's paper to view it.
The title of this article is "Theory of Creation and Dissemination of Popular Literary Works in the Internet Age".
Seeing this title, Yu Fei couldn't help but gasped.
The topic is too big.
Boss Pei really is Boss Pei, with a high position, and writing such a big title as soon as he comes up, a strong sense of self-confidence is simply overwhelming.
The structure of the article is very clear, there is not much foreshadowing, and the opening chapter directly cuts to the topic after the abstract and keywords.
The first part of the article is to analyze the difficulties faced by popular literature and art works in the current Internet age.
There are mainly three kinds of dilemmas, namely the separation of traditional literary works and ordinary people, the invasion of Western cultural works, and the impact of fast food culture and placebo entertainment mode.
The so-called popular literature and art works are aimed at ordinary people. They must meet the demands of ordinary people and express the voices of ordinary people.
However, many authors of traditional literary and artistic works, because they have been separated from social trends for a long time, have found it difficult to understand the real cultural demands of ordinary people, especially young people.Their content is still stuck in the past era, and to some extent even has a tendency to break away from the masses.
Many intellectuals think they are superior to others, and believe that ordinary people are ignorant and difficult to teach, while art is elegant and superior.
As a result, these traditional works are increasingly separated from the demands of ordinary people.
At the same time, the invasion of Western cultural works has made ordinary people more and more influenced by Western values, and gradually deviated from Chinese traditional culture.
Relying on the strong production capacity of the cultural industry, the Western world has produced many seemingly excellent works.But are the values contained in these excellent works necessarily correct?Does it have to be flawless?Not necessarily.
In recent years, more and more people have realized that the values contained in the so-called Western blockbusters are becoming more and more distorted, and more and more deviate from the simple and true human emotions, especially incompatible with the traditional cultural heritage handed down by Chinese people.
And the transmission of this kind of value often has some ulterior secrets.
In addition, the impact of fast food culture and placebo entertainment mode has also constituted a huge obstacle to the development and dissemination of popular literary works in the Internet age.
The so-called fast food culture was originally a neutral term. People need to take in nutrition, but fast food can also provide people with convenience and cheap satisfaction. It was originally a very normal cultural phenomenon.
But when the fast food culture develops excessively, it becomes an unhealthy state.
Just like people who are tired of home-cooked food, it doesn't hurt to have a quick meal once in a while.But if the daily food is completely replaced and fast food is eaten for every meal, then various diseases will come to the door sooner or later.
The same is true for the cultural industry. It is of course no problem to take a look at the fast food culture occasionally and get some simple entertainment.But if a person's spiritual life only has fast food culture, but no deep thinking, then his spiritual world must be barren, and his thinking will definitely have problems over time.
What's even more frightening is that the continuous development of fast food culture has turned into a placebo model!
The makers and producers of these placebo cultures fill people's lives with entertainment and sensory stimulation products, divert their attention and dissatisfaction with direct, fast and cheap entertainment models, and let them indulge in low-level happiness Can't extricate themselves in the middle, and gradually lose the ability to think about practical problems, and even completely lose the ability to learn and long-term planning!
And these three situations are obviously the contents that must be avoided and confronted in the process of creating popular literary and artistic works in the Internet age.
If these series of problems are not resolved, then the cultural field will inevitably become more and more fragmented.
Literary and artistic creators began to separate from the masses, and the content of their creations only played a role in a small range of spiritual life, and could not have a positive impact on the world and society.
With the continuous invasion of Western values, traditional values have been subverted, and those who defend traditional values and those who accept Western values have become more and more incompatible.
Intense frictions will even erupt in many fields, and ideological conflicts will evolve into real conflicts.
And those low-level entertainment and placebo-style entertainment will gradually sweep the entire cultural and entertainment market at the bottom, making the people at the bottom lose their motivation to think and move forward.
In this way, different groups of people will become more and more separated due to various factors such as class, environment, and values, and become groups that cannot understand each other, thereby further strengthening the information cocoon effect.
This obviously has very serious and dire consequences.
Based on this predicament, the paper then puts forward the necessary factors for the creation and dissemination of popular literary works in the Internet age.
The first is the connotation rooted in the foundation of traditional culture and the cultural demands of ordinary people.
In the Internet age, popular literary and artistic works cannot completely break away from the foundation of traditional culture, nor can they deviate from the cultural demands of the people.It must always be created from the perspective of ordinary people.We should not fall into the predicament of high-mindedness and blind self-indulgence, nor should we become an accomplice to the invasion of Western values and cut off the inheritance of traditional culture.
Only by meeting the requirements of the times and meeting the demands of ordinary people can we fulfill the mission entrusted by the times.
Secondly, the work itself must have a certain era, trendiness, and even foresight.
It is not enough to simply reflect the times. Excellent literary and artistic works must also have a certain trendiness, even foresight, and must predict problems that may occur in the future in advance and give warnings.
This is not unfounded worry, but to prepare for a rainy day!
Finally, in terms of expression, these works must be compact and eye-catching enough.
The reason why many literary and artistic works with profound connotations are difficult to exert a wide influence is because the expression of emotions is long and difficult, and it is difficult to arouse the interest of ordinary people in reading, and it is difficult to even pay attention to them.
If a work cannot attract the attention of as many people as possible, how can its influence be improved?
For serious work, this is certainly not a problem.Because serious works are naturally high-spirited, and if you want to understand them, you need to have high literary attainments.
But for popular literary and artistic works in the Internet age, if they can't do this, then they can't be called excellent works.
Because the mission of popular literary and artistic works in the Internet age is to spread positive values to ordinary people. If others don’t want to listen, how can you accomplish such a mission?
(End of this chapter)
When he first heard the news, Yu Fei felt very happy, but soon, a melancholy expression appeared on his face again.
"Isn't it? This paper doesn't seem to be able to change public opinion, and it may even be a disservice."
"Handong University must have good intentions, but this may be used by the anti-Tengda alliance."
Cui Geng didn't understand why, so he asked: "Why do you say that?"
Yu Fei explained: "The graduation thesis of undergraduate students is not very demanding. No matter how advanced it is, can an excellent thesis still be worth writing?"
"Let's not talk about the graduation thesis of undergraduates, but if you show the thesis of doctoral students or even postdoctoral students to ordinary people, what can they understand? It is still the same to find faults."
"At this time, the Anti-Tengda Alliance only needs to find a few experts and scholars to carefully pick out the flaws in Mr. Pei's thesis, and look for problems with a magnifying glass, and they will always find some breakthroughs."
"Then, they can use these flaws to logically continue to attack Mr. Pei's academic level, and even attack Handong University's fairness and rationality in selecting outstanding graduation thesis."
"That is to say, Mr. Pei's thesis is only written at the level of an outstanding undergraduate, which is not enough at all."
"Although the anti-Tengda alliance had many attacks on Mr. Pei before, it only focused on the fact that most of Mr. Pei's passing scores in the exams drifted away. Although these have an impact, the impact will not be great. After all, everyone knows Mr. Pei With busy work and irrelevant exams, a passing score will not damage President Pei's image."
"But the dissertation is different. A graduation thesis is a concentrated expression of a graduate's thinking. If some tricks are exposed in this aspect and caught by the other party, it will be difficult!"
Hearing this, Cui Geng smiled: "So you are worried about this?"
"Your worries are indeed justified, but don't worry, after reading this paper, you will know that your worries are unnecessary!"
"It must be difficult for those with ulterior motives to find fault with this paper."
"Don't underestimate the professors at Handong University. Who is Mr. Kong? He is an academic master! Will the thesis he approves be a mediocre one?"
Now Yu Fei became even more curious. What kind of papers are the ones that make it difficult for sunspots to find faults?
From Yu Fei's point of view, in order to achieve this, three conditions must be met.
First, this paper should not be too esoteric, too difficult to understand.Ordinary people must be able to understand it, otherwise they will naturally fall into the situation of high-spirited and few, and will also fall into the dilemma of arguing with some scholars with ulterior motives about complicated theories.
Only when ordinary people can understand it will it have a broad mass base.
Second, it must be very constructive and have a certain depth. He must put forward ideas that no one else has put forward, so that everyone feels bright.
Otherwise, some people will definitely say that this paper is picking up the wisdom of others and copying the experience of predecessors.More seriously, some people may directly accuse it of imitation and plagiarism.
Third, this paper needs to have a lot of empirical evidence, so that those who want to find fault can't open their mouths with facts.
Theories without empirical evidence are just castles in the air. Many liberal arts theories are justified by what you say, and what I say is also justified. No one can convince anyone.Once you enter this situation, you will not have any advantage.
And if one side has very successful examples to support their arguments, the situation becomes quite different.
But Yu Fei also knew that this requirement was too high, and it was definitely beyond the reach of an ordinary undergraduate student.
The first two points are inherently contradictory. How can the paper be understandable to ordinary people, but also constructive and in-depth?It is not so easy to achieve both refined and popular tastes.
The third point is even more difficult. The combination of theoretical research and practical results is to achieve the unity of knowledge and action.
For ordinary undergraduates, this is simply an impossible task!But if this person is Mr. Pei, there might be hope.
Yu Fei couldn't help but look forward to it even more, and immediately clicked on Mr. Pei's paper to view it.
The title of this article is "Theory of Creation and Dissemination of Popular Literary Works in the Internet Age".
Seeing this title, Yu Fei couldn't help but gasped.
The topic is too big.
Boss Pei really is Boss Pei, with a high position, and writing such a big title as soon as he comes up, a strong sense of self-confidence is simply overwhelming.
The structure of the article is very clear, there is not much foreshadowing, and the opening chapter directly cuts to the topic after the abstract and keywords.
The first part of the article is to analyze the difficulties faced by popular literature and art works in the current Internet age.
There are mainly three kinds of dilemmas, namely the separation of traditional literary works and ordinary people, the invasion of Western cultural works, and the impact of fast food culture and placebo entertainment mode.
The so-called popular literature and art works are aimed at ordinary people. They must meet the demands of ordinary people and express the voices of ordinary people.
However, many authors of traditional literary and artistic works, because they have been separated from social trends for a long time, have found it difficult to understand the real cultural demands of ordinary people, especially young people.Their content is still stuck in the past era, and to some extent even has a tendency to break away from the masses.
Many intellectuals think they are superior to others, and believe that ordinary people are ignorant and difficult to teach, while art is elegant and superior.
As a result, these traditional works are increasingly separated from the demands of ordinary people.
At the same time, the invasion of Western cultural works has made ordinary people more and more influenced by Western values, and gradually deviated from Chinese traditional culture.
Relying on the strong production capacity of the cultural industry, the Western world has produced many seemingly excellent works.But are the values contained in these excellent works necessarily correct?Does it have to be flawless?Not necessarily.
In recent years, more and more people have realized that the values contained in the so-called Western blockbusters are becoming more and more distorted, and more and more deviate from the simple and true human emotions, especially incompatible with the traditional cultural heritage handed down by Chinese people.
And the transmission of this kind of value often has some ulterior secrets.
In addition, the impact of fast food culture and placebo entertainment mode has also constituted a huge obstacle to the development and dissemination of popular literary works in the Internet age.
The so-called fast food culture was originally a neutral term. People need to take in nutrition, but fast food can also provide people with convenience and cheap satisfaction. It was originally a very normal cultural phenomenon.
But when the fast food culture develops excessively, it becomes an unhealthy state.
Just like people who are tired of home-cooked food, it doesn't hurt to have a quick meal once in a while.But if the daily food is completely replaced and fast food is eaten for every meal, then various diseases will come to the door sooner or later.
The same is true for the cultural industry. It is of course no problem to take a look at the fast food culture occasionally and get some simple entertainment.But if a person's spiritual life only has fast food culture, but no deep thinking, then his spiritual world must be barren, and his thinking will definitely have problems over time.
What's even more frightening is that the continuous development of fast food culture has turned into a placebo model!
The makers and producers of these placebo cultures fill people's lives with entertainment and sensory stimulation products, divert their attention and dissatisfaction with direct, fast and cheap entertainment models, and let them indulge in low-level happiness Can't extricate themselves in the middle, and gradually lose the ability to think about practical problems, and even completely lose the ability to learn and long-term planning!
And these three situations are obviously the contents that must be avoided and confronted in the process of creating popular literary and artistic works in the Internet age.
If these series of problems are not resolved, then the cultural field will inevitably become more and more fragmented.
Literary and artistic creators began to separate from the masses, and the content of their creations only played a role in a small range of spiritual life, and could not have a positive impact on the world and society.
With the continuous invasion of Western values, traditional values have been subverted, and those who defend traditional values and those who accept Western values have become more and more incompatible.
Intense frictions will even erupt in many fields, and ideological conflicts will evolve into real conflicts.
And those low-level entertainment and placebo-style entertainment will gradually sweep the entire cultural and entertainment market at the bottom, making the people at the bottom lose their motivation to think and move forward.
In this way, different groups of people will become more and more separated due to various factors such as class, environment, and values, and become groups that cannot understand each other, thereby further strengthening the information cocoon effect.
This obviously has very serious and dire consequences.
Based on this predicament, the paper then puts forward the necessary factors for the creation and dissemination of popular literary works in the Internet age.
The first is the connotation rooted in the foundation of traditional culture and the cultural demands of ordinary people.
In the Internet age, popular literary and artistic works cannot completely break away from the foundation of traditional culture, nor can they deviate from the cultural demands of the people.It must always be created from the perspective of ordinary people.We should not fall into the predicament of high-mindedness and blind self-indulgence, nor should we become an accomplice to the invasion of Western values and cut off the inheritance of traditional culture.
Only by meeting the requirements of the times and meeting the demands of ordinary people can we fulfill the mission entrusted by the times.
Secondly, the work itself must have a certain era, trendiness, and even foresight.
It is not enough to simply reflect the times. Excellent literary and artistic works must also have a certain trendiness, even foresight, and must predict problems that may occur in the future in advance and give warnings.
This is not unfounded worry, but to prepare for a rainy day!
Finally, in terms of expression, these works must be compact and eye-catching enough.
The reason why many literary and artistic works with profound connotations are difficult to exert a wide influence is because the expression of emotions is long and difficult, and it is difficult to arouse the interest of ordinary people in reading, and it is difficult to even pay attention to them.
If a work cannot attract the attention of as many people as possible, how can its influence be improved?
For serious work, this is certainly not a problem.Because serious works are naturally high-spirited, and if you want to understand them, you need to have high literary attainments.
But for popular literary and artistic works in the Internet age, if they can't do this, then they can't be called excellent works.
Because the mission of popular literary and artistic works in the Internet age is to spread positive values to ordinary people. If others don’t want to listen, how can you accomplish such a mission?
(End of this chapter)
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