Chapter 102
The more you go, the more you will be.
Ignoring the profession of the Merit Hunter, what kind of height and status does he want to reach in this prehistoric world?
No doubt.
As a traverser, let alone wrestling with Daozu according to other routines, he must at least get a seat as a saint.
To achieve the effect of heaven and earth being destroyed but I am not destroyed, heavenly Dao being destroyed but I am not dead.
As we all know, to become a saint, you must have Hongmeng purple qi. There are a total of seven Hongmeng purple qi flowing out of Daozu's hands.
Six of them have been merged by the saints, and the remaining one is in the hands of the Red Cloud Ancestor.
I don't know whether this unlucky guy has fallen now.
In short, there is no need to consider the matter of merging Hongmeng purple qi to prove the way to become a saint for the time being.
The rest is to prove Hunyuan and reach the realm on par with the saints.
And there are three ways to prove Hunyuan.
Laws become saints, merits become saints, and kill three corpses to become a Dao.
Merits become saints and his career as a merit hunter is somewhat related. As long as he harvests merits step by step, he will sooner or later reach a realm comparable to Hunyuan.
So at the step of becoming a Dao, there are only two ways left for him.
One is to become a saint by laws, and the other is to kill three corpses to become a Dao.
Among them, Pangu's proof of Dao by force is also strictly speaking the law of saints, but ordinary cultivators or Chaos Demon Gods can only specialize in one law to become saints by laws.
And Pangu is also specialized in one law, but the power of the road that accompanies him is too buggy, which is the general outline of the three thousand roads with the authority to command all the laws of the three thousand roads.
So he proved the Dao with the law of force, which can far surpass the Hunyuan realm of any single law to prove the Dao, and directly step into the category of the saint of the road!
"The law of power..."
Feng Hao pursed his lips and fell into deep thought.
There is no need to say much about the preciousness of the law of power, and there is no need to think too much about its ethereal nothingness.
Even Daozu Hongjun may not have the origin of the law of power.
But he has the bug of the survival game. If he can activate the top lottery a few more times, he may have a chance to get a trace of the origin of the law of power.
Although the probability is extremely small.
But if a person has no dreams, what is the difference between him and a salted fish.
Although under normal circumstances, the law of enlightenment and the three corpses of enlightenment are not compatible.
But if his goal is to become a saint with the law of the great way of power, there will be no such problem, because the great way of power is the general outline of the three thousand great ways.
If he can obtain a trace of the origin of the great way of power and sense the existence of the law of power.
Even if he has already cut off the corpse and entered the quasi-saint realm, he can still instantly reverse his cultivation and devour the three corpses incarnation to turn to the great way of power.
After all, the great way of power is the general outline of the three thousand great ways and encompasses everything.
"Then cultivate the way of immortality first."
"Of course, we should give priority to a complete and highly feasible path."
Feng Hao is very smart.
He was able to create the martial arts because he stood on the shoulders of his predecessors and succeeded through the power of merit.
He was able to create Confucianism because he relied on the memory of his previous life, standing on the shoulders of generations of Confucianists, Legalists, and Strategists, integrating the excellent ideas developed by Confucianism from generation to generation in history.
It was created bit by bit in the reincarnation of hundreds of generations.
The advantages and disadvantages of Confucianism are clear, and the key is that it cannot live forever.
So even if he created Confucianism, he did not intend to be a scholar.
"But I can learn from each other and try to integrate the various methods I have mastered so far."
"The left and right three corpses method is only a method of proving the truth, not a cultivation school."
"Let's see if I can combine my own situation, intercept the advantages of many cultivation schools, and perfect a path that is more suitable for me."
Feng Hao immediately activated the merit wishing skill, activated the Great Dream Heart Sutra and entered the state of enlightenment in the dream.
...
Time flies.
Although only a little over a year has passed in the prehistoric world.
But after Feng Hao entered the dream enlightenment through the Great Dream Heart Sutra, he has been reincarnated in one world after another for hundreds of years!
These worlds are closely related to his past memories.
There are ordinary demon worlds in it.
There are novel worlds that have been read before.
There are also worlds perfected by various film, television and animation works.
In these worlds, Feng Hao reincarnated again and again, questioning his heart again and again, looking back at the skills he had practiced and the laws he had comprehended.
And the Small Six Paths of Reincarnation became the magic power he used to reflect himself.
The key to the Way of Heaven.
He remembered.
In some speculations in the previous life, after the birth of the Six Paths of Reincarnation, the Way of Earth was born.
The Way of Earth corresponds to the Way of Heaven, and there is a probability that a saint of the Way of Earth will be born.
In addition, after the prosperity of the human race, the Way of Humanity will also be born, which is also a rule.
After this period of trial and observation, Feng Hao found that this statement was not groundless.
First of all, the reincarnation authority he gained after refining the Pangu navel wheel mark allowed him to clearly sense that many unique rules have been born in the netherworld.
These rules are derived from the Six Paths of Reincarnation, independent of the rules of Heaven but complementary to the rules of Heaven.
Together, they constructed the entire cycle of life and death reincarnation in the prehistoric world.
As for the Way of Humanity.
After he passed down the masterpiece of Confucianism and Taoism and gradually spread it among the human race, the gourd vine leaf that fell from the whip of creation made strange movements.
It even directly rushed out of the Kongtong Seal.
Then it resonated with the Chengtian Net, the Human Spirit Book, the Danqing Pen, the Qilin Wall, the Four Seasons Pearl, the Holy City of the Human Race, the Confucian Classics, and other key spiritual treasures created by Feng Hao.
Finally, it intertwined with the destiny of the human race and disappeared into the void without a trace.
But Feng Hao, the leader of the human race, could still sense its existence.
The veins in the leaf branched out a large number of rule prototypes, which were integrated into the destiny of the human race that was about to rise like the morning sun.
At the same time, it was connected with many merit spiritual treasures created by Feng Hao.
"The Way of Heaven, the Way of Earth, the Way of Man..."
After finishing another dream enlightenment, Feng Hao muttered in his heart.
It felt as if he had grasped something, but he couldn't figure out the connection here.
At this moment, Feng Hao decisively used the merit to make a wish to enhance his understanding in a short period of time.
Directly entered a state of enlightenment, and began to capture the breath of the three ways of heaven, earth and man through different channels.
Humanity was born slowly after the spread of Confucianism and Taoism, and Confucianism and Taoism are what people need.
Its existence is to establish order from the ideological level, regulate the bottom line of the activities of the human race and even other creatures at a lower level, so that they can gain a higher quality of life.
At the same time, it is also to promote the human race and even other ethnic groups to establish a spiritual core of self-reliance.
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