Chapter 315
Then came the letter from Yao Guangxiao. The Koryo situation became more intense. With the help of Yao Guangxiao, Monk Xindun can now be said to have overshadowed the sky with one hand. , This naturally intensified the two classes of aristocratic class unique to Goryeo.
So far, the three major families of Cheongju Han, Kaijing Yao, and Qingsong Shen have openly opposed Xinton, and even the King of Korea has difficulty in easing the relationship between them.
Under such circumstances, active and forced peasant uprisings came one after another, or these are not called uprisings, but just pawns for the two sides to test each other. Annihilated.
After all, the national conditions are different. On the narrow land of Koryo, there are not many people. The size of the uprising army alone is not enough to be able to fight against the ruling class. Once the uprising breaks out, such a small area is basically suspended Get up and fight, and at the end let a group of troops go over and search, and you can get rid of it.
But this kind of thing is undoubtedly self-defeating. It is a pity that Xinton and those nobles don’t care. It’s nothing to break the porcelain in order to taste the sweetness. The left and right porcelain belong to the public. However, the cock crowed and the number of pedestrians in the abandoned museum.
Zhu Biao is happy to hear about this, whether it is private or public, it is not mine at the moment, so let's play to our heart's content, how to fish when the water is not muddy, Yao Guangxiao mentioned at the end of the letter that Xinton is going to rebel...
Then there is the letter from Jiang Side, the envoy of the Ming Dynasty. If you don’t talk about conspiracies and tricks, Daming and Goryeo are actually in the honeymoon period. The Imperial College of the Ming Dynasty studied, and paid tributes such as ramie cloth, cotton silk, tiger skin, leopard skin, ginseng, sea cucumber, etc., and selected tribute scholars to participate in the imperial examinations of the Ming Dynasty. The cultural and economic exchanges between the two sides were quite frequent.
Jiang Side said in the letter that the King of Korea has now discovered Monk Xinton's ambitions. He first rejected Xin Tun's request to be named the judge of the five capitals, and then ordered the six provincial officials to act. And let the historian be close to him, go to the Baoping Hall to listen to the political affairs, so as to check and balance Hinton.
At the end, Jiang Side wrote a few words that King Goryeo is not in the right state now. After the death of Princess Lu, he often puts on his own makeup, pretends to be a woman, and sleeps with noble children day and night drinking and sharing the same bed. Sometimes he even asks his concubine to come and accompany him... ...
Zhu Biao sighed when he saw the end, a good envoy of a big country actually paid attention to these shit, it seems that this person has been corrupted by the corrupt relationship of Goryeo, if this letter is seen by Lao Zhu, he must send his own army to chase him away Going to death would save Daming from losing face, but Zhu Biao saw that his writing had a lot of connotation and philosophy.
After all these were dealt with, Zhu Biao got up and went to the Hall of Martial Arts. Before reaching the place, Zhu Biao saw several officials dragged out, all of them kept shouting for mercy from the Holy Spirit, but how could Lao Zhu Do them a favor.
On the way, Zhu Biao asked Liu Jin to go to the Ministry of Rites, and asked the officials of the Ministry of Rites to invite the former Yuan Shedi teacher to come over. Zhu Biao also had to meet this old lama who had a detached status in Wusi Tibet.
Zhu Biao took his seat in the Hall of Martial Arts. After half an hour, several officials from the Ministry of Rituals led a group of lamas in hastily. Zhu Biao was stunned by the scene. After getting up, there are forty or fifty young lamas holding Buddha statues, silver melons, tooth sticks, bone leaves, lanterns, gauze lanterns, incense sticks, whisks, silver sticks, silver pots, prayer wheels, red round fans, worship mats, Tent tents, prayer flags and other instruments.
Liu Jin, who had come back a long time ago, turned pale. If this group of bald donkeys suddenly went crazy and swarmed up with the things in their hands, what would happen if they hurt His Highness? Then he gave the official of the Ministry of Rituals a vicious look, and then turned to the one below. The son winked, and the little eunuch walked out quickly.
After a while, there were more guards guarding the door, and at this time the lamas had completed a rather complicated set of kneeling ceremony, even if they could not understand its meaning, they could still feel its sincerity.
After all the lamas had thrown their bodies to the ground, Zhu Biao stood up and supported him: Everyone is free from courtesy, come and give Master Nangaba Zangbu a seat.
The leading old lama didn't respond. It was a lama behind him who translated and led the crowd to get up, and then said something with clasped hands.
An official from the Ministry of Rites explained: Your Highness Qizuo, Master Nangaba Zangbu has only learned Tibetan and Mongolian, so communication depends on translation.
Zhu Biao nodded indifferently, he is a Tibetan, and he was originally conferred the title of Shedi Teacher of Beiyuan, so if he doesn’t know Chinese, he won’t be able to, Zhu Biao will not be attracted to someone just because someone shouts “I love Daming”.
It doesn't matter if the old lama can't speak. Now that he is in the capital, he is expressing his opinion, which is 10,000 times better than talking about something. Then the two sides started a rather laborious exchange, but the result was not bad.
During the period, Nangaba Zangbu should have said a lot about his professionalism. Although Zhu Biao couldn’t understand it, he probably understood it when he saw the lamas who worshiped him behind him. up.
Perhaps the old lama was a little disappointed in the end, after all, he failed to conquer the crown prince of the Ming Dynasty, if he could be allowed to receive the empowerment, then his reputation as the emperor's teacher would be stable, and their lineage would be able to flourish for another hundred years.
The old god Zhu Biao is sitting on the top seat. The old guy of Nangaba Zangbu is a little too naive. Maybe his Dharma is quite advanced and he has a high understanding of his religious classics, but these are useless in politics. I will tell you about benefits, and you will tell me about the world of bliss. This is not nonsense.
To be honest, if the benefits are really high enough, so what if he just recognizes this emperor teacher? Wu Sizang's territory is so vast, it would be great if he could win it with a mere false name. Anyway, he is younger than the old monk. Suffering to death can control their lineage casually.
It's a pity that Nangapa Zangbu is only the political and religious leader of Uszang, and Shakya Gyaltsen of Pazhu is the actual ruler. In this way, Nangapa Zangbu has no capital to negotiate conditions.
Zhu Biao's last promise is that Daming will confer him the title of Chisheng Buddha National Teacher, and he can recommend talents from Wusi Zang at any time, including those officials from the old Yuan Dynasty. .
The name of the national teacher sounds bluffing, but it actually means a high-level person with both religious and academic virtues. It was invented in the Yuan Dynasty. There are many kinds of national teachers. The highest one is called the emperor teacher. , National Teacher and so on respectively.
Zhu Biao's plan is that except for the emperor's teacher, the rest will be entrusted to the leaders of various sects in Wusi Zang. It is still the same sentence, the less everything is, the more valuable it is, which is more feudalism.